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In doing so, they unwittingly de-Catholicize 17th and 18th century Kongolese religious culture in the New World, overlooking the impact of African agency in the creation of Haitian Catholic culture.This imbalance of course not only justifies my revisionist approach in this essay but demonstrates its necessity, for .Most historians have therefore opined that the emergence of saint cults and their pilgrimages in the Americas were chiefly determined by ecclesial proclamations made by Iberian clerics, such as the naming of a church or a town for a saint of their choosing.
In remote places where there was no church, the faithful would simply erect a cross and place offerings there for her, and many practiced the custom of offering the first fruits of their harvest to the Virgin, often traveling long distances in order to do so.
Most brought offerings in abundance: vegetables, manioc, millet, tobacco, fruits and eggs, despite it being a time of famine…
In effect, the procession was also made to implore the rain to fall, and the Lord God delivered it to them in abundance, which brought an abrupt and total end to the famine that had already killed so many. 142-143)On the feast of the saint, before coming to church to hear Mass the count goes to see the countess, from whom he receives the bow and arrows.
And although the colony in which it was built in 1503 was named for Saint Dominic (Santo Domingo), the first church in the New World was, on the orders of the Catholic Queen Isabela, consecrated to Our Lady of the Immaculate Conception.
A year later, the first diocese in the Americas, also in Santo Domingo, would likewise be named after It might thus seem perfectly sound to begin an ethnohistory of Haitian pilgrimage in Iberia; however, revisionist historiography of the African diaspora would also, first and foremost, guide inquiry to those regions of Africa whence derived the majority of slaves in colonial Hispaniola. 1) suggests: « A revisionist interpretation of the dispersal of enslaved Africans in the era of the trans-Atlantic slave trade […] concentrates on the role of Africa in the genesis and ongoing history of the diaspora.Con base en la historia y la etnografía, este artículo ilustra las diferentes fuentes etnoreligiosas que han nutrido la vigorosa tradición de la peregrinación en Haití.